Every Sperm is Sacred, Declare Five Old Catholic Dudes In Robes

So apparently in the batch of orders issued the day after the final actual day of the Supreme Court's term, they basically indicated that yesterday's Hobby Lobby decision doesn't just apply to those methods of birth control which certain religious groups choose to describe as abortion-y. Apparently closely-held companies whose owners are Catholic, and particularly the kind of Catholic who thinks contraception and the recreational sex it makes possible are sinful, can get out of giving their employees health insurance that covers any kind of contraception. Basically, this:

Oh, and did I mention that the particular five Justices constituting this majority are all Catholics? Hmmm, interesting coincidence ya got there.

UPDATE: Attempts to Limit Hobby Lobby Turn Out To Be Gibberish

So my previous post was about how the way Justice Alito distinguishes the contraceptive mandate from other potential health insurance tells us that the real point of his opinion is that he doesn't think it's that important to provide universal access to contraception. Apparently that's not entirely correct. Apparently the Court assumed that the government interest in the case was compelling, and based its decision on the whole "least restrictive means" thing. But this is a problem. RFRA violations are those laws which substantially burden religion and which are not the least restrictive means to further a compelling government interest. Thus, if one thing is a RFRA violation and another isn't, then they must differ in one of three ways: either one of them substantially burdens religion and the other doesn't, or one of them is in furtherance of a compelling interest and the other isn't, or one of them is the least restrictive means to furthering such an interest and the other isn't. It could be all of those three, but it's gotta be at least one of 'em. But if Alito was stipulating the strength of the government's interest, then that can't be the difference. The fact that, in the passage quoted in the previous post, he discussed not the question of the burden on religion but of the government's interest suggests he thinks that vaccine mandates do substantially burden religion, so that can't be the difference. So the difference must be the least-restrictive-means thing, right? Well, wrong. Because as Justice Kennedy points out, the government could just pay for this part itself. That would be less burdensome on the Green family's religion. So would establishing an all-out single payer system where the government just does all of this stuff directly and leaves the employers out of it. And both of those are gonna be there as less restrictive alternatives for all of these mandates, aren't they? Like, the logic is in fact exactly the same, Alito's protestations to the contrary notwithstanding.

So.... it looks like the "legal reasoning" behind limiting this to contraception is basically just bullshit. There is no reasoning. It's narrow because Alito wants it to be narrow, as do Roberts, Kennedy, Scalia, and Thomas. Maybe because they think Congress might actually amend RFRA or something if they issued a broader decision? I dunno. But it seems pretty likely that the only reason why they're treating contraception differently from all other kinds of potential health insurance mandates is that it's suddenly become politically controversial, and/or that they're five old Catholic dudes who have been taught from birth to believe that contraception is sinful. Whatever it is, it ain't law.

Hobby Lobby is About Sex, not Abortion

One of the questions in the Hobby Lobby litigation was whether the exemption sought by these companies could be extended to things other than contraception. Could companies whose owners held somewhat less mainstream religious beliefs decide to stop covering, say, blood transfusions, or vaccines? Could religious "freedom" become a shield for racial discrimination? Nope, says Justice Alito. The ruling is strictly limited to contraception. Other medical things like transfusions or vaccines he essentially said would have to be considered in later cases, and might or might not survive the same test that the contraception mandate failed. And he specifically said that racial discrimination in employment practices cannot find support in this decision, that the government's interest in eradicating that evil is strong enough and direct enough that "religious freedom" is no shield against it.

Kevin Drum comments that the logic behind limiting the decision to contraception seems to be about abortion:

I think it's important to recognize what Alito is saying here. Basically, he's making the case that abortion is unique as a religious issue. If you object to anything else on a religious basis, you're probably out of luck. But if you object to abortion on religious grounds, you will be given every possible consideration. Even if your objection is only related to abortion in the most tenuous imaginable way—as it is here, where IUDs are considered to be abortifacients for highly idiosyncratic doctrinal reasons—it will be treated with the utmost deference.

I don't think that's quite right.

Hobby Lobby and the Sanctity of Human Life

Ugh. Not a good day for the law. Not on any dimension. The policy of these decisions is horrible. Admittedly it's not as horrible as it could have been had Alito not decided to write deliberately narrowed opinions. But the price of that narrowness was absolute legal absurdity. I mean, there was plenty legal absurdity anyway, but the narrowness created even more. I don't really think it's possible to maintain that what the Court was doing today was law. Not really. And that actually offends me pretty deeply, as someone who believes that there is such a thing as doing law, for real, in the best sense of that word.

But here's a slightly ancillary thought I have about the Hobby Lobby decision. The purported reason why providing coverage to their employees that included contraception would have violated Hobby Lobby's religious beliefs is that certain forms of contraception were, in the store's owners' view, abortifacients. And we all know that opposition to abortion is that most sincere of religious beliefs; religious people of a certain type are committed to seeing abortion as murder, because they supposedly value the sanctity of human life. And, y'know, I gotta say, I see the ethical case that late-term abortion is something seriously resembling murder, or rather homicide (the difference being that the former assumes the wrongfulness of the act). I have pretty good reasons, I think, for not thinking this means we should criminalize it, although I do think there might be ways to regulate late-term abortions in some way. But I do think we should view late-term abortions as a pretty serious moral Bad Thing, and work hard to minimize the frequency with which it's the least-bad option.

But that's not what Hobby Lobby is about. Hobby Lobby is about birth control. It's about IUDs, which prevent the implantation of a fertilized egg on the uterus wall. This, like a few other forms of birth control (but unlike, say, condoms), prevents pregnancy after the moment of conception rather than before it. It operates at the post-zygotic stage. And therefore certain religious types, though apparently not the medical or legal community, consider it to cause an abortion, and to end a human life. (Apparently scientific types think life begins at implantation or something.) Here the ethics aren't so complicated: the ethical badness of destroying a pre-implantation zygote is precisely zero. It's the same thing as killing a bacterium. It has one cell. It has no computing power, no sensory apparatus. It does not have experiences. It cannot feel pain. It does not have a beating heart. It differs in this regard, of course, from later-stage fetuses, but zygotes and blastocysts are just ethical nullities.

Now, my point could be that it's ridiculous, and kind of sick, to think that destroying one of these nullities is the same thing as killing a living human being. But it isn't. Rather, my point is that it is deeply sick to think that killing a living human being is the same as destroying one of these nullities. That is to say, I don't think it's really possible that anyone at all reacts to the death of a blastocyst or a zygote the way one is supposed to react to the death of a human being. I do think it's possible that people react that way to the death of an eight-month fetus or whatever, and at some point in between it flips, but let's just say that that point is sometime after there are at least 16 cells in the organism. And so if you maintain that you view the two as equivalent, that you think IUDs are murder, well, that's gotta tell us something about how much respect you have for, like, ordinary human life, right? And it tells us nothing good. I think it's gotta tell us that the sense in which you condemn ordinary murder is somehow cheaper than it should be. If the value that you place on human life doesn't change from the moment of conception all the way through the moment of death, I don't think that value can be as high as the value that I place on human life from birth through death. There's just no way you can actually be giving that much value to a zygote, not really. Maybe you have some kind of theological sophistry telling you that killing zygotes is sinful, but you can't really believe that aborting them is murder, not the way we mean that word.

So either there's an act of dishonesty going on, at some level, when people say they think these contraceptive devices cause murders, or these religious types have just tipped that their conception of the "sanctity of human life" is awfully shallow. One or the other, and neither is exactly great.

Not What I Meant

In my Law & Society class we were just asked to give an example of an archetypal "cultural conflict"-type law, and I responded by mentioning the issues of gay marriage and contraception, which have been in the news lately. My professor's interpretation of how the contraception issue fits into that framework was that the Catholic institutions were claiming that a majority ideology they don't endorse was being imposed on them. That's not what I meant. The anti-contraception types are trying to impose their (very, very minority) ideology on everyone else. I suppose you can see it either way, depending on whom you're sympathetic to, but given how few people actually have an objection to contraception I think it's hard to really endorse the Church's claims that it's being victimized here.